A Animal That Almost Went Exticed But Is Great Now Golden Spotted Deer – Based On An Episode In The Epic Ramayana

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Golden Spotted Deer – Based On An Episode In The Epic Ramayana

The great philosopher Socrates taught his disciples never to accept anything without asking. The question why must be answered truthfully without flinching and requires great moral courage and an indomitable spirit of adventure to carry matters to their logical conclusion, which may be unpopular and invite violent reaction from the uninformed public. , especially if religion is involved. May he give me the severity! I sincerely apologize in advance. The theme includes Sita, whom I respect the most, Rama, maryada purushottam, revered throughout India, and Lakshmana, the faithful brother, who sacrificed his family life, to protect his brother and sister-in-law, on the journey of their long and difficult. through the subcontinent, ignoring the threat from the wild beasts and asuras that dominated the desert. Let’s be extremely careful!

All went well, until the fourteenth year of their picnic excursion, enjoying the splendor of virgin forests and emerald green hills. Then the tragedy happened like in a Hollywood movie.

A beautiful golden stag appeared near the villa where the princely trio were camping. Her beauty and innocent eyes captivated the Princess. She just wanted to have it! They told him it was no ordinary animal; it was an evil being, with ulterior motives, sent to harm them. They had already incurred the wrath of Shoorpanaka (to the south is Surpanakha) and killed her brothers who attacked them. They expected trouble.

But Sita will not listen. She wanted the golden deer. In the end, her husband gave up. Entrusting the safety of his wife to his faithful brother, Ram went after the animal.

Oh help me Lakshman: I am in immediate danger-When Sita heard these cries, she asked Lakshman to go and help Rama. After being told that Ram is capable of defending himself and that this is a trick of the evil spirit who came in the guise of an animal, Sita became enraged, became wild, accusing Lakshman of having dirty fun motives to possess her after Ram fell dead That was the last point! Lakshman immediately left, leaving Sita defenseless. Here comes a sanyasi (a hermit) asking for alms. Every Hindu respects and welcomes such people. An unsuspecting Sita leaves the villa and is kidnapped by Ravana, to avenge his mistreatment of his sister Shoorpanaka. The seed is planted for the epic battle of Ram against Ravana.

In this single episode, poet Valmiki displays his superlative qualities regarding plot, characterization and human psychology! We are concerned with some basic questions that arise from the whole sequence of events.

1) The first question is: why was Sita acting like a nine-year-old girl crying over a Barbie doll?

Sita is not an ordinary woman. She abandoned the pleasures of palace life and went with her husband in naked clothes to the forest. This shows her high moral standard and extreme devotion to her beloved husband. During their stay in the forest, they must have come across hundreds of deer and petted them. Therefore, the sight of the golden deer should not have excited him. When told that it was no ordinary deer, but an evil spirit masquerading as a deer with clear motives for revenge, Sita had to be convinced. In fact, any responsible woman with a sense of responsibility would agree with her husband and forget about the deer. Why did Sita of such a high standard and integrity of character, completely devoted to her husband, persist in her request for the pet?

2) As a responsible husband, Ram should have convinced his wife about the futility of the quest to catch the illusive deer. Why did he fail to do so? When he was fully convinced that the deer was a mirage, he should have refused to move. Why did it fail? He could have hit his wife for being so stupid and persistent, why didn’t he?

3) When Lakshman left his wife and accompanied the princely couple, he had only one thing on his mind: the protection of his beloved brother and sister-in-law. He should have clearly told Sita that Ram is quite safe and there is nothing to worry about. If he could not bear Sita’s vulgar insinuations, he could have pretended to go, but actually hid in the nearby bushes. Why didn’t he do that?

4) Ravan was a very powerful and brave warrior. When his sister Soorpanaka was offended and had her chest and nose cut off (did they have to do that to a woman?), he should have challenged the princes to a fight and not sneaked into the hut like a thief.

and the stolen Sita. His wife Mandodari had actually counseled Ravan against this heinous crime. Did he have the best feelings for the beautiful princess and was just waiting for an excuse?

The principle of unpredictability

Every human being is subject to an irrational and mysterious reaction at one time or another. It is difficult to cite cases from my life. Most of the time it has taken me like a current, as if I have no will of my own. I have recently started writing and feel a little nervous. We were not bad when my father broke away from his ancestral home and wandered from one place to another. When he finally built a house and settled down, he called her. Mother, a young widow, and we four children, all under sixteen, were left in the mud, with practically no earnings. Why was it disconnected in the first place? Napoleon Buonaparte was a great statesman. He wrote extensively during his last days in prison on the island of St. Helena. It is still worth reading today. Why did he want to take over the world? Hitler could have remained invincible if he had not attacked the USSR. Why didn’t Kamsa put Vasudeva and Devaki in separate cells in the prison?

Every human being carries an invisible burden, which I call spiritual baggage, made up of things he has seen and experienced, which is stored in his computer called his brain. It works even when you sleep. Poets and writers try to break it down. Scientists are far from even guessing what happens there. We always blame something or other without understanding anything. This baggage impairs our judgment at critical moments.

I am a strong believer in Him. My reason tells me that He is everywhere. It is not necessary to go to a temple. But I love the trip to any temple It is very relaxing. My Christian friend may like, if it is a church A Malayalam Muslim poet has written a beautiful hymn in praise of Sree Guruvayoorappan (there is a temple of the deity – Krishna in Delhi) ending with the prayer that, at least in the next janam , he may get a chance to have a darshan of the temple deity. (If I am authorized, I will allow all devotees free access to the temple as in gurudwaras)

To return to Sita.

She will have to answer a number of inappropriate questions. Why didn’t she resist once she realized he was not a sannyasi? Ravan had a curse. If he touched a woman against her will, he would die. Without touching her, how could he pull her into the helicopter? (Pushpaka viman). Why didn’t she jump out and kill herself like any chaste school girl could now? Why didn’t she continue to fast unto death, as Medhaji would now? Ultimately, she ended her life when a penitent Ram asked her to return to Ayodhya from the forest where she had secretly and secretly thrown herself down, simply because a worthless washerwoman made some disparaging remarks about her attitude. her in Ravan’s custody. Why did he not show the same spirit at that time?

Ram:

He never behaved like a gentleman. He hid and killed Bali when the latter was fighting with Sugriv, his brother. (What a curse to humanity! Brothers rarely remain friends – Ambani vs Ambani). When the dying Bali confronted him with the question: Why did you kill me like a coward, Ram, instead of showing sympathy for the dying hero (Bali was a great warrior. He once humiliated Ravana by holding him by the tail and drowning Ravan in the sea from time to time!) abused him right and left: “Who are you to interrogate me? Do you know that I belong to the Ikshuki race? You are only a monkey. You took away your brother’s wife illegally. You deserve to die.” A gentleman should be kinder to a dying hero. Would George Bush use such words to a dying Bin Laden?

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