1 List All Of The Characteristics That All Animals Share A Few Features That Hinduism And Islam Share Together

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A Few Features That Hinduism And Islam Share Together

Gazi Pir was a great Muslim saint. He lived in Bengal. Local myths say that even the deadliest creatures obeyed him. Pictures, idols, statues, scroll paintings, etc. they show him holding snakes (symbol of immortality) and riding a fearsome Bengal tiger (or a crocodile), or fighting deadly beasts in the jungles of the Sunderbans, the world’s largest delta. on the border of India (Bengal) and Bangladesh. The area is known for its man-eating tigers. The most important goddess of the region is Bon Bibi, the only Hindu goddess whose origins are in Islam. Her story begins in the second holiest city of Islam – Medina, where the Archangel Gabriel spoke to her father, a Sufi fakir Ibrahim. The Archangel said that they – Bon Bibi and her brother, had been chosen for a divine mission and that they should leave their homeland and come to India. They started their journey as Sufi traders and later became the divine protectors of the people living in the jungles of the Sunderbans. Regardless of whether the local residents are Hindu or Muslim, the prayer always begins with the words of Qumran.

Gazir Pir most likely had the same intention as Bon Bibi to embark on a divine mission. This Sufi saint must have appeared in Bengal at the same time as Bon Bibi, for Muslims believe that he is associated with the rise of Sufism in Bengal. I will also give you some references – for example, the book “The Beautiful Country: Stories from Another India” by Syeda Saiyidain Hameed and Gunjan Veda talks about Bon Bibi and her connection with Sufism.

Although I could not find any reliable source of how the Bengali goddess Manasa converted Gazir Pir to worship her, there is a good chance that this story was written down somewhere in these Bengali scrolls. Scroll painting or patachitra culture is a very old village culture in Bangladesh and Bengal (India). These scrolls depict myths from religious stories that people in rural areas have told for generations. For centuries, the painters of these scrolls (patuas) have visited village after village and sung the stories in exchange for a small amount of money or food. This must have significantly strengthened the preservation of the Manasa Devi cult in the area and the preservation of Gazir Pir in the knowledge of the people.

During the reign of Sultan Barbak Shah (1459-1474) one of his generals conquered Orissa and Kamrup (now Assam). Most likely this is the time when Gazi Pir appeared in the region. You will see him in pictures or reels riding a tiger (or a crocodile), which is nothing unusual in India (the tiger is a vehicle of the goddess Durga), but what interests me is that Gazi Pir and Bon Bibi have the following. common features:

1) Both belong to Islam

2) They both ride on the tiger

3) They both belong to Sufism (a mystical school of Islam)

Islam as the only link is not surprising, but if you see the above three attributes common in a cake, you should be surprised.

If you don’t know, many Muslims and non-Muslims believe that Sufism goes beyond Islam. Sufism or tasawwuf in Arabic is the inner dimension of Islam and not many Muslims follow it. Sufism is a secret path, as many of its principles derive from Gnosticism, and any good scholar will tell you that many of its dimensions derive from ancient Greece.

When I was searching for Gazi Pir’s name on the internet, one thing that surprised me was that I found a picture of the crescent moon in a position like when people smile – the crescent moon (with the sun) in a horizontal position. Such a description is a true association with Manasa Devi and the serpent deities. The iconography of ancient deities is also very familiar with visualizations of snake deities with this symbol on their heads.

Gazi Pir and Manasa Devi have these three features in common:

1) They share the symbol of the crescent moon in a horizontal position with the sun in it (like an eye)

2) Both are shown with snakes in their hands

3) Hindus have great respect for this Muslim saint (Muslims generally do not attach religious importance to any of the Hindu saints)

I can’t confirm the reliability of the sources that say Manasa, the Hindu snake goddess, converted Gazi Pir to her worship and how, but legends and folk tales must say so for sure, as much research on the Internet brought me to the truth a number of pictures of Gazi Pir sitting on a tiger and holding a snake in his hands (see my site).

Sufism is a secret path, so it is likely that the information I present here will surprise you in the same way that it surprises me. Sufism, like Tantric Hinduism, is a hidden dimension of God. Gazi Pir was a great follower of Manasa Devi. I also believe that he, a great historical person, was a divine saint.

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